Bauer, R. (2019). Merleau Ponty: Subjectivity as The Field of Being within Beings. Awareness As Existingness. Revista Científica Arbitrada de la Fundación MenteClara, 4(1) octubre-marzo 2019, 33-45. DOI: https://doi.org/10.32351/rca.v4.1.61
Chakravarty, H. N. (2012). Tantrasara of Abhinavagupta, Translated from Sanscript by H.N. Chakravaty, Rudra Press, USA.
Christensen, T.M., Brumfield, K.A. (2010). Phenomenological designs: The philosophy of phenomenological research. In C.J Sheperis, J.S Young, & M.H. Daniels (Eds.), Counseling research: Quantitative, qualitative, and mixed methods. Upper Saddle River, NJ: Pearson Education, Inc.
Di Cesare, G., Di Dio, C., Rochat, M. J., Sinigaglia, C., Bruschweiler-Stern, N., Stern, D. N., & Rizzolatti, G. (2013). The neural correlates of "vitality form" recognition: an fMRI study: This work is dedicated to Daniel Stern, whose immeasurable contribution to science has inspired our research. Social cognitive and affective neuroscience, 9(7), 951-960.
Gómez, O. R. (2017). ANÁLISIS CRÍTICO DEL KULARNAVA TANTRA-PARTE 1-UN PRÓLOGO VICIADO DE SEXUALIDAD REPRIMIDA. Revista Científica Arbitrada de la Fundación MenteClara, 2(1), 114-141. DOI: https://doi.org/10.32351/rca.v2.1.26
Gómez, O. R. (2017). Tantra o Yoga. Estudios clínicos, 2ª parte: Tantra. Revista Científica Arbitrada de la Fundación MenteClara, 2(2), 85-116. DOI: https://doi.org/10.32351/rca.v2.2.31
Heidegger, M. (1988). The basic problems of phenomenology (Vol. 478). Indiana University Press.
Kutz I., Borysenko J. Z., Benson H. 1985 Meditation and psychotherapy: a rationale for the integration of dynamic psychotherapy, the relaxation response, and mindfulness meditation. The American Journal of Psychiatry. 1985;142(1):1-8. doi: 10.1176/ajp.142.1.1
Lin, H., Cohen, R., Cohen, M., & Crampton, B. (1997). Secrets and benefits of internal Qigong cultivation: Lectures by Qigong Master Dr. Yan Xin.
Longchenpa (1966). The Precious Treasury of Philosophy Vol.2. Ed. Tarthang Tulku. Sichuan, China.
Merleau-Ponty, M. (1961). Eye and mind. Images: A Reader, 131-134.
Merleau-Ponty, M. (1968). The visible and the invisible: Followed by working notes. Northwestern University Press.
Merleau-Ponty, M. (2013). Phenomenology of perception. Routledge.
Norbu, C. N. (1999). The Supreme Source-The Kunjed Gyalpo- The Fundamental Tantra of Dzogchen Semde. Snow Lion Publications, Ithaaca, New York, USA.
Polster, E., & Polster, M. (1974). Gestalt therapy integrated: Contours of theory and practice (Vol. 6). Vintage.
Schutz, A. (1970). The problem of transcendental intersubjectivity in Husserl. In Collected papers III (pp. 51-84). Springer, Dordrecht.
Tillich, P. (2011). Systematic theology. University of Chicago Press.
Wallace, B. A. (2011). Stilling the mind: Shamatha teachings from Dudjom Lingpa's vajra essence. Simon and Schuster.
Yan, X., Lu, F., Jiang, H., Wu, X., Cao, W., Xia, Z., ... & ZHU, R. (2002). Certain physical manifestation and effects of external qi of Yan Xin life science technology. Journal of Scientific Exploration, 16(3), 381-411.
Zahavi, D. (2002). Merleau-Ponty on Husserl: a reappraisal. In Merleau-Ponty's reading of Husserl. Springer, Dordrecht.