ANÁLISIS CRÍTICO DEL KULARNAVA TANTRA -PARTE 1- UN PRÓLOGO VICIADO DE SEXUALIDAD REPRIMIDA

Oscar R. Gómez

doi:10.32351/rca.v2.1.26

Primera edición del Kularnava Tantra en inglés con introducción de Arthur Avalon

ANÁLISIS CRÍTICO DEL KULARNAVA TANTRA -PARTE 1- UN PRÓLOGO VICIADO DE SEXUALIDAD REPRIMIDA

CRITICAL ANALYSIS OF THE KULARNAVA TANTRA -PART I- A FOREWORD CORRUPTED BY REPRESSED SEXUALITY

Oscar R. Gómez

DOI: https://doi.org/10.32351/rca.v2.1.26

Resumen

Este artículo se realizó para promover una investigación académica del Kularnava Tantra sin el sesgo de los «prólogos» e introducciones de las versiones en inglés y español, que llevaron a la confusión del objeto de estudio denominado tantrismo. Es intención del presente artículo instalar formalmente al tantrismo como filosofía/epistemología y presentar a los investigadores esta visión del hombre y la sociedad. Recogiendo la experiencia de la Casa de Tantra fundada en 1992 en Berazategui, provincia de Buenos Aires, se analizó la variación de las consultas recibidas de interesados de países de habla hispana para determinar la percepción que tenían del culto tántrico tibetano e hindú. De ese análisis surge que esta filosofía en tanto visión del mundo que era practicada como culto oficial en el Tíbet hasta el año 1959 y en la India, en secreto absoluto por cuestiones de persecución política y que ingresa a Occidente como palabra tantra fue mutando en el imaginario popular hasta convertirse en sinónimo de sexo lento y sin eyaculación. Esta mutación en la percepción de la población hispanoparlante proviene del prólogo escrito por Ramiro Calle para la edición en español del Kularnava Tantra. Es intención de este artículo proponer otra mirada sobre el texto para estimular su lectura con menor carga subjetiva.

Abstract

This article was written to encourage academic research of the Kularnava Tantra without the bias included in the "forewords" and introductions of the English and Spanish versions, which led to a confusion of the object of study called Tantrism. This article aims at establishing Tantrism as a philosophy/epistemology within formal education and introducing the techniques derived from this worldview to researchers. By recourse to the experience gained by the House of Tantra founded in 1992 in Berazategui, province of Buenos Aires, the change in the nature of inquiries by people from Spanish-speaking countries was analyzed in order to determine their perception of the Tibetan and Hindu tantric cult. Out of such analysis, it was found that this philosophy as a worldview practiced as an official cult in Tibet until 1959, and in India, in absolute secrecy for political persecution reasons and which entered the West as the word tantra has been mutating in the social imagery until becoming a synonym of slow sex with no ejaculation. This change in the perception of the Spanish-speaking population comes from the foreword written by Ramiro Calle for the Spanish language edition of the Kularnava Tantra. This article proposes to read the text under a different light to foster a less biased understanding.

Palabras clave:

Kularnava; tantra; tantrismo; budismo; jainismo; religión; tántrico; sexo tántrico; Ramiro Calle; Arthur Avalon; estudios tántricos; Mahavira; Panini

Keywords:

Kularnava; tantra; tantrism; Buddhism; Jainism; religion; tantric; tantric sex; Ramiro Calle; Arthur Avalon; tantric studies; Mahavira; Panini

Lea Aqui el Texto completo en PDF HTML XML EPUB

Como citar el artículo

Encontrar Referencias

Email al autor (Para contactarse con el autor inicie sesión Aquí)

Sobre el autor:

Oscar R. Gómez
ID de ORCID http://menteclara.org/OscarRGomez-Osy.htm
Escuela Argentina de Tantra
Argentina

Presidente de la Fundación MenteClara, Argentina

Oscar R. Gómez (Osy) (born March 9, 1956, in Puerto Belgrano, province of Buenos Aires) is an Argentine writer, psychoanalyst and academic researcher who became renown as an integrator of Tibetan Tantric Buddhism with Western formal sciences and who constituted the first religious organization in Argentina engaged in the Tantric Worship practice in children and adults.

BIOGRAPHY: At 12 he began to study and experiment in Eastern philosophies. He was first initiated in the Rosicrucian Order, then walked through the traditional paths of bhakti yoga and Jnana yoga, and in 1972, he received his initiation into the practice of tantra that lies within tantric buddhism. Along with his training in Eurasian philosophies and religions, he was being trained in in Western biology, philosophy, psychology, psychoanalysis, sociology, and psychobiology.

With this double training, he developed a method of transmission of the Tantric philosophy that adapts to Western life, free from oriental cultural forms and the superstitions of the people who practiced tantra centuries ago and yet retains its tradition and paradigmatic essence.

"This philosophy can be transferred faster because there are not many differences with the Western philosophy, which takes the vision of tantra based on the notion of subject developed by the 3rd Dalai Lama, Sonam Gyatso and Grand Kahn Jalaluddin Muhammad Akbar and introduced in Europe by the Jesuit Antonio de Montserrat". Osy (February, 1995).

Out of this paradigmatic look and (Tantric) source, Osy developed a psychotherapeutic technique of self-knowledge and self-improvement that he called Tecnología del deseo® ”such as others that were developed within the Eranos Circle” and suits the modern life needs: it does not involve mysticism, magic or superstitions, it is based on western and formal knowledge, and it is approachable for all ages and genres, including children and the elder.

In 1992, after an interview with H.H. the fourteenth 14th Dalai Lama in Buenos Aires and together with other students and a coordinator appointed by him, he opened at his home in Berazategui (Buenos Aires) a space called La Casa del Tantra to foster integration in the western academic arena what he considers to be the source of existential phenomenology.

In 1995, within the Argentine Association for Psychobiological Research, he created the Argentine School of Tantra (Escuela Argentina de Tantra), which is the first and only institution devoted to spread the Tantric philosophy in Argentina. In 2000, driven by a group of Spanish students, he created the School of Tantra in Spain (Escuela de Tantra en España).

Strong advocate of clarity in the transmission of ideas, in his classes, lectures and writings, he does not use terms in languages unknown to the receiver (Sanskrit and Tibetan, for example), which makes his message easily understood and concepts are clearly explained. That is called Enlightenment. To see reality as it is and to call things by their name. It is precisely because of this point that he is not willing to give up the name tantra as the source of his knowledge as others have done so and who first called it Age of Enlightenment, existentialism, Gestalt, psychodrama or emotional thought. "To hold on to the origin of an idea and link it to the subsequent ideas generated out of it allows for an ongoing development of academic knowledge. There is no excuse to rename and self-assign foundational rights on an existing concept by giving it a new name only to collect royalties or to avoid being excluded from a peer group, as it happened to the first Jesuits initiated in Tibetan Tantric Buddhism, who were forced to call themselves alumbrados or Illuminated of Spain rather than tantric". Oscar R. Gómez (February, 1995).

Due to Oscar R. Gómez’s input, in July 2005, some initiated in tantric philosophy by him decided to gather to spread his thought and thus created a non-profit foundation called Fundación MenteClara. The official presentation of the foundation took place at a dinner party where the Argentine School of Tantra was celebrating its 10th anniversary. On December 18, 2006, members of Fundación MenteClara ”based on Oscar R. Gómez teachings and character” met in a special session to constitute a religious organization called "Culto Tantra", which is officially registered in Argentina to be practiced publicly and to spread the tantric cult, which was banned in 1959 with the invasion of Tibet by China. As from that date, a large number of followers of different ages, including children and elders, have been initiated in this cult and still practicing.

SOCIAL WORK WITHIN THE ACADEMIC ARENA From 1982 to 2001, within the Argentine Association for Psychobiological Research (AAIP for its acronym in Spanish), he devoted to research, teaching and social assistance in the field of mental health. In 1995 he developed the first digital polygraph in Argentina destined for clinical research and to provide biofeedback therapy for patients with repetitive strain injury (RSI) and neuromuscular disorders. He created both a school of Social Psychology which had two sites: one in the Province of Buenos Aires and another in the city of Buenos Aires and a school of Therapeutic Accompanying Professionals. Training at both schools was free for students (travel and study material expenses were also aid-funded) in exchange for community aid service in their respective places of residence.

As director of the AAIP’s research and assistance department, he created a daycare center for patients with mild psychotic disorder in Berazategui, province of Buenos Aires. Patients were treated by professionals from different disciplines who worked pro bono. Monies received from health insurance plans and NGO`s aid programs were allocated in full to cover building expenses, improvements in the quality of patients environment and non-medical staff.

At that time period, he fostered putting into practice HIV assistance and prevention programs in partnership with the International Federation of Red Cross and Red Crescent Societies, the Ministry of Education from the Republic of Paraguay and the Ministry of Health from the Democratic Republic of Congo. All these social interventions were carried out with the support of the Municipality of Berazategui and the Ministry of Health of the province of Buenos Aires, led by Dr. Juan José Mussi.

As a result of this track record a variety of mass media accounted for, in 1997 he was appointed by Argentine president, Dr. Carlos Saúl Menem, Director of the Federal Program for People at Social Risk from the Ministry of Social Development. At such capacity, he furthered the Residential Caregiver training program.

PEACE EFFORTS September 20, 2007: He was invited to lecture at the 2nd Argentine Symposium against all forms of violence and discrimination carried out at the Universidad Tecnológica Argentina - UTN. Such event was: - Declared of Educational Interest by the Argentine Ministry of Education, Science and Technology
- Declared of Interest by the School of Medicine of the University of Buenos Aires.
- Declared of Social Interest Declared by the Buenos Aires City Legislature.

AWARDS As a result of over 33 years of spreading the knowledge of tantra from an academic perspective, on June 13, 2008, the Organization of the Americas for Educational Excellence awarded him with the title of Doctor Honoris Causa in recognition of his contribution to the development of science and arts.

PRESENT TIME In March 2010, he created the School of Body Psychotherapy as a department within Fundación MenteClara. At present, he is a consultant for researchers in the field of theology, sociology, anthropology and tantric philosophy, looking to trace and link characters and events in Asia, Europe and America.

ID ORCID: 0000-0003-4469-8298
ResearcherID: A-9110-2016

Referencias

Basu, R. L. (2016). Aspectos científicos y beneficiosos del Culto tántrico. Revista Científica Arbitrada de la Fundación MenteClara| Tantra, 1(2), 26-49.

Berger, P. L., & Luckmann, T. (1968). La construcción social de la realidad. Amorrortu, ISBN 9789500180092.

Brooks, D. R. (1992). Auspicious Wisdom: The Texts and Traditions of Srividya Sakta Tantrism in South India. State Universisy New York Press, ISBN 9780791411469.

Chhaya, M. (2009). Dalai Lama. Hombre, monje, místico. Grijalbo.

Foljambe, A. (2008). Tantric Buddism, desire, and the bodyin surrealism and Georges Bataille. University of Manchester.

Fremantle, F. (1971). A Critical Study of the Guhyasamaja Tantra. London: University of London Library.

Glasenapp, H. v. (1999). Jainism: An Indian Religion of Salvation. Motilal Banarsidass Publ, ISBN 9788120813762.

Gómez, O. R. (2008). Manual de Tantra - desde el Tantra a la Tecnología del deseo (1º ed.). Buenos Aires, Argentina: Ediciones MenteClara, ISBN 978-987-24510-0-4 1.

Gómez, O. R. (2013). El tantrismo dentro de la Compañía de Jesús - del Tíbet al Vaticano hoy (Primera ed.). (F. MenteClara, Ed.) Buenos Aires, Argentina: Ediciones Menteclara.

Gómez, O. R. (2016). Antonio de Montserrat – La Ruta de la Seda y los caminos secretos del Tantra. Revista Científica Arbitrada de la Fundación MenteClara| Tantra, 1(1), 5-20.

Hayes, G. A. (2011). Tantric Studies: Issues, Methods, and Scholarly Collaborations. The Journal of Hindu Studies, 2011(4), 221–230.

Lorenzeti, D. N. (1992). Evidencia temprana de la religión tántrica. Estudios de Asia y Africa del Colegio de México, XXVII(2), 262-278.

Pandit M, P. (1965). Kularnava Tantra with Introduction by Arthur Avalon (1º ed.). Delhi, India: Motilal Banarsidass ISBN 0 89581-746-2.

Pandit, M. P. (1980). Kularnava Tantra. Rito de las cinco cosas prohibidas. Editorial Eyras.

Reich, W. (1990). La función del orgasmo: el descubrimiento del orgón. Problemas económico-sexuales de la energía biológica. Paidós, ISBN 9789688531044.

Scholem, G. (2012). Las grandes tendencias de la mística judía. Buenos Aires, Argentina: SIRUELA ISBN: 9788478443130.

Shiva, L. (VII d.C). Kularnava Tantra o Urdhvaamnaaya Tantra (Reimpresión del original conservado en el Rajshahi College en Sanskrit in Bengali typeset with Bengali Translation). (U. K. Das, Ed.) Calcuta, India: Ranjit Saha, NavBharat Publishers 1976.

Snellgrove, D. (2011). The Hevajra Tantra: A Critical Study. Orchid Press, ISBN 978-9745241282.

Sociedad Geográfica Española. (1998). Antonio de Montserrat: En la última frontera. Boletín Nº 43 de la SGE. Recuperado el 2015, de http://www.sge.org/sociedad-geografica-espanola/publicaciones/boletines/numeros-publicados/boletin-no-43/antoni-de-montserrat-en-la-ultima-frontera.html

Urban, H. B. (1999). The extreme orient: the construction of ‘tantrism’as a category in the orientalist imagination. Religion, 29(2), 123-146.

Valdez, B. (2016). Kularnava Tantra, Camino de circulación del significado. Revista Científica Arbitrada de la Fundación MenteClara| Tantra, 1(1), 227-247. Obtenido de http://fundacionmenteclara.org.ar/revista/index.php/RCA/article/view/13

Vishnu, S. (1910). Pancha Tantra- Hindi-. Bombay, India: Srivenketeshwar Steem Press.

Vishnu, S. (1949). Pancha Tantra o cinco series de cuentos. (J. A. Bolufer, Trad.) Buenos Aires, Argentina: Partenon.

Vishnu, S. (1952). Pancha Tantra -Sánscrito-. Bombay, India: khemraj Shrikrishnadas Venkateshwar Steam Press.

Wilson, H. H. (1826). Analytical Account of the Pancha Tantra, Illustrated with Occasional Translations. Transactions of the Royal Asiatic Society of Great Britain and Ireland, 1(2), 155-200.

XIV Dalai Lama, T. G. (1994). Tantra de kalachakra - Rito de iniciacion. España: DHARMA, ISBN 9788486615468.

Zimmer, H. (2010). Filosofias de la India. SEXTO PISO, ISBN: 9788496867642.

Zimmer, H., & Campbell, J. (1953). Philosophies Of India. London: Routledge & Kegan Paul Ltd ISBN 978-81-208-0739-6.

Estadísticas de lectura:

Descargas: 4947 PDF - 688 HTML - 3630 XML - 2123 EPUB - 89 Cit.

This work is licensed under a Creative Commons Attribution 4.0 International License.

Esta Revista Científica Arbitrada provee acceso libre, gratuito e inmediato a su contenido (sin necesidad de que el lector se registre) bajo el principio de que hacer disponible la investigación al público fomenta un mayor intercambio del conocimiento global y por lo tanto un mayor desarrollo del hombre.

Esta revista tampoco cobra ningún tipo de arancel a los investigadoresque deseen publicar sus trabajos. No tiene cargos para los autores por el envío ni por el procesamiento del artículo bajo el mismo principio del párrafo anterior. Si el artículo pasa el proceso de revisión doble ciego y es aceptado, la Fundación MenteClara otorgará al autor una beca de 594 euros para cubrir el 100% de los costos de procesamiento, publicación y difusión, de su investigación.

Para que su artículo sea incluido en la publicación, es necesario que los trabajos se encuentren libres de compromisos editoriales con cualquier otra revista u órgano editorial. Cada contribución será sometida primero a una evaluación de relevancia temática por el Comité Editorial y luego a una evaluación tipo doble ciego con evaluadores internos y externos. Los envíos deberán hacerse llegar por correo electrónico a la Revista Científica Arbitrada de la FMC.

Esta revista se indexa automáticamente en CrossRef, OpenAire, Google Scholar, Latindex, Redib, Caicyt, Redalyc, ERIHPLUS y los principales Index y Bibliotecas. Utiliza además el sistema LOCKSS(Lots of Copies Keep Stuff Safe) para crear un archivo seguro y permanente de la revista.

Continuamos expandiendo límites en ciencia abierta: desde el 1 de noviembre de 2018 todos los artículos de esta revista están disponibles bajo una licencia de Creative Commons Reconocimiento 4.0 Internacional.

[ Navegar por: Número | Autor | Título ] [ Información para: Lectores | Autores | Bibliotecarios ] [ Comité Editorial ] [ Indexación ]

Publicación Continua ISSN 2469-0783 |info@menteclara.org| Tel: +54 91126511084

Es la mayor colección de revistas académicas. Gestionada por la Universidad de Edimburgo, contiene metadatos de los artículos de 2.746 editores.
JournalTOCs ha tenido especial cuidado en incluir solo las revistas de mayor audiencia en sus campos, para garantizar resultados de calidad.